Notes
Part 8. Primitive Accumulation[1]
We have seen how money is changed into capital; how through capital surplus-value is made, and from surplus-value more capital. But the accumulation of capital presupposes surplus-value; surplus-value presupposes capitalistic production; capitalistic production presupposes the pre-existence of considerable masses of capital and of labor power in the hands of producers of commodities. The whole movement, therefore, seems to turn in a vicious circle.
[Here is the story people like to tell:] In times long gone by there were two sorts of people; one, the diligent, intelligent, and, above all, frugal elite; the other, lazy rascals, spending their substance, and more, in riotous living. The former sort accumulated wealth, and the latter sort had at last nothing to sell except their own skins. And from this original sin dates the poverty of the great majority that, despite all its labor, has up to now nothing to sell but itself, and the wealth of the few that increases constantly although they have long ceased to work. Such insipid childishness is every day preached to us in the defense of property.
In themselves money and commodities are no more capital than are the means of production and of subsistence. They want transforming into capital. But this transformation itself can only take place under certain circumstances.
The capitalist system presupposes the complete separation of the laborers from all property in the means by which they can realize their labor. As soon as capitalist production is once on its own legs, it not only maintains this separation, but reproduces it on a continually extending scale. The process, therefore, that clears the way for the capitalist system, can be none other than the process which takes away from the laborer the possession of his means of production; a process that transforms, on the one hand, the social means of subsistence and of production into capital, on the other, the immediate producers into wage laborers. The so-called primitive accumulation, therefore, is nothing else than the historical process of divorcing the producer from the means of production. It appears as primitive, because it forms the prehistoric stage of capital and of the mode of production corresponding with it [see MEANS OF PRODUCTION; PRIMITIVE ACCUMULATION; MODE OF PRODUCTION]
The economic structure of capitalist society has grown out of the economic structure of feudal society. The dissolution of the latter set free the elements of the former [see FEUDALISM]
The immediate producer, the laborer, could only dispose of his own person after he had ceased to be attached to the soil and ceased to be the slave, serf, or bondsman of another. The starting point of the development that gave rise to the wage laborer as well as to the capitalist, was the servitude of the laborer. The advance consisted in a change of form of this servitude, in the transformation of feudal exploitation into capitalist exploitation.
Great masses of people are suddenly and forcibly torn from their means of subsistence, and hurled as free and “unattached” proletarians on the labor-market. The expropriation of the agricultural producer, of the peasant, from the soil, is the basis of the whole process. The history of this expropriation, in different countries, assumes different aspects, and runs through its various phases in different orders of succession, and at different periods. [We saw it happen in England in the 15th-16th centuries. It was a violent and bloody process.]
If money, according to Augier, “comes into the world with a congenital blood-stain on one cheek,” capital comes dripping from head to foot, from every pore, with blood and dirt. The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalized the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief momenta of primitive accumulation. On their heels treads the commercial war of the European nations, with the globe for a theatre.
First Spain, then Portugal, then Holland, then France, then England rose to the forefront of global trade (and brutal colonialism). Marx did not live to see it, but he might say the US was England’s successor. Is there a successor to the US? Or will capitalism cede to the next mode of production, as Marx suggested?
As soon as this process of transformation has sufficiently decomposed the old society from top to bottom, as soon as the laborers are turned into proletarians, their means of labor into capital, as soon as the capitalist mode of production stands on its own feet, then a next phase begins. That which is now to be expropriated is no longer the laborer working for himself, but the capitalist exploiting many laborers. This expropriation is accomplished by the action of the immanent laws of capitalistic production itself, by the centralization of capital. One capitalist always kills many.
Along with the constantly diminishing number of the magnates of capital, who usurp and monopolize all advantages of this process of transformation, grows the mass of misery, oppression, slavery, degradation, exploitation; but with this too grows the revolt of the working class, a class always increasing in numbers, and disciplined, united, organized by the very mechanism of the process of capitalist production itself. The monopoly of capital becomes a fetter upon the mode of production, which has sprung up and flourished along with, and under it. Centralization of the means of production and socialization of labor at last reach a point where they become incompatible with their capitalist integument. This integument is burst asunder. The knell of capitalist private property sounds. The expropriators are expropriated.
Questions
- What is “saving”? How does this serve to further enrich the capitalist?
- If there were a magical creature (like the SHMOO), that could provide all the necessities of life for free (food, clothing, building materials, etc.), that reproduced like rabbits easily and quickly on demand, how would the social relations between worker and capitalist be altered? Why might capitalists want to get rid of this magical creature?
- A powerful weapon of capitalists today is the “capital strike,” basically removing capital from production. Use Marx’s comments on employment and unemployment to explain this. Consider the term “job-creators).
- What is the relationship of wealth and poverty, according to Marx?
- Why will capitalism inevitably fall, according to the highlighted paragraph? (that is, explain “The monopoly of capital becomes a fetter upon the mode of production”)
Concepts
Circulation of Capital
Capital Accumulation
Variable Capital
Industrial Reserve Army
Law of Capitalist Accumulation
Means of Production
Mode of Production
Primitive Accumulation
Feudalism
Centralization of Capital
Surplus Value
Exploitation
- Here, read primitive as in “prime,” or first. Here Marx revisits the question of the origin of the initial $10,000 used as capital. ↵