“Charlotte Perkins Gilman, Women and Economics (1898)” in “Classical Sociological Theory and Foundations of American Sociology”
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Charlotte Perkins Gilman, Women and Economics (1898)
“When the mother of the race is free, we shall have a better world.”
NOTE ON SOURCE: This passage is from Gilman’s book, Women and Economics: A Study of the Relation between Men and Women as a Factor in Social Evolution, published in 1898. Included here are excerpts from the first and last chapters.
Introduction – Why this is important and what to look for
Charlotte Perkins Gilman is known for her critical views on the economic dependence of women. Her position was an unusual one at the time, linked as it was to a conception of the influence of social forces on what seemed like individual situations (e.g., marriage). Rather than argue that women should have the vote, Gilman argued that the gendered division of labor produced warped human beings (male and female). It is impossible to read her without also recognizing that she wrote within a current of eugenicist thinking, common to the period. Late nineteenth-century Reform Darwinism sought racial improvements through improved social arrangements and, at its most pernicious, better breeding (e.g., mate selection). In the passages included here Gilman uses “race” to mean both “the human race” and, sometimes, to hint at racial distinctions among humans. When reading, it may be useful to keep this mind, and to consider the historical connections between sociology, progressive reform, and evolutionary theory. Gender pronoun uses and references to “man” or “woman” have been retained as Gilman wrote them, as we can expect they were consciously intended.
Preface
This book is written to offer a simple and natural explanation of one of the most common and most perplexing problems of human life – a problem which presents itself to almost every individual for practical solution, and which demands the most serious attention of the moralist, the physician, and the sociologist.
To show how some of the worst evils under which we suffer, evils long supposed to be inherent and ineradicable in our natures, are but the result of certain arbitrary conditions of our own adoption, and how, by removing those conditions, we may remove the evils resultant…. It is hoped that the theory advanced will prove sufficiently suggestive to give rise to such further study and discussion as shall prove its error or establish its truth.
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