Notes
Part 2. Ward; General Characteristics of His Sociological System
Among all American writers there can be no doubt that Lester F. Ward has produced the most pretentious and comprehensive system of sociology. Mr. Ward was also the earliest important American sociologist. His Dynamic Sociology, which many critics consider his magnum opus, appeared in 1883, about midway between the publication of the first and last volumes of Spencer’s Principles of Sociology. In addition to many articles in periodicals, Ward’s sociological system was embodied in six considerable volumes. Whatever may be the estimate of the future regarding the place of Ward in the history of sociology, it is certain that no other writer has approached the subject with a body of scientific knowledge which at all approximated that possessed by Ward. Herbert Spencer’s Synthetic Philosophy undoubtedly displays more profound reasoning powers and a greater talent for the logical marshaling of evidence, but his scientific knowledge was not at all comparable to that possessed by Ward. Ward’s formal scientific career was passed as a government expert in paleobotany, to which he made contributions only second in importance to his work in sociology. Ward’s predilection for introducing his botanical terminology into his sociology often gives the latter as strange, technical, and repulsive a tone as is to be found in the writings of the extreme “Organicists.” Some of his scientific terms, however, such as “sympodial development,” “synergy,” “creative synthesis,” “gynaecocracy,” and “social telesis,” are rather felicitous and have been quite generally absorbed into conventional sociological thought and expression.
As to the subject-matter of sociology, Ward says: “My thesis is that the subject-matter of sociology is human achievement. It is not what men are but what they do. It is not the structure but the function.” As nearly all of the earlier sociologists had been concerned almost wholly with an analysis of social structure, Ward’s point of approach was novel and epoch-making in its significance. The divisions of sociology are two-pure and applied. Pure sociology is theoretical and seeks to establish the principles of the science. Applied sociology is practical and points out the applications of the science. Specifically, it “deals with the artificial means of accelerating the spontaneous processes of nature.”
Ward divides the body of his sociological system accordingly into genesis and telesis. The former treats of the origin and spontaneous development of social structures and functions and the latter of the conscious improvement of society,
In conclusion, one may safely say that Ward’s outstanding contributions to sociology were his grasp of the relations between cosmic and social evolution, and his doctrine of the superiority of the conscious over the unconscious control of the social process. In neither of these respects has he been approached by any other sociologist. Of these two cardinal contributions the latter is by far the more important, for the obvious reason that the former is at best but picturesque and eloquent guesswork, and must always be so until the range of human knowledge is greatly extended. The latter, however, is perhaps the most important single contribution of sociology to human thought, and Ward’s significance must rest chiefly upon the fact that his presentation of this conception has been the most powerful that sociology has yet produced.
Professor Giddings has summed up this aspect of Ward’s system with characteristic clarity:
Throughout all Ward’s work there runs one dominating and organizing thought. Human society, as we who live now know it, is not the passive product of unconscious forces. It lies within the domain of cosmic law, but so does the mind of man: and this mind of man has knowingly, artfully, adapted and re-adapted its social environment, and with reflective intelligence has begun to shape it into an instrument wherewith to fulfill man’s will. With forecasting wisdom man will perfect it, until it shall be at once adequate and adaptable to all its uses. This he will do not by creative impulse evolving in a void, but by constructive intelligence shaping the substantial stuff of verified scientific knowledge. Wherefore, scientific knowledge must be made the possession of mankind. Education must not merely train the mind. It must also equip and store, with knowledge.
This great thought Dr. Ward apprehended, expressed, explained, illuminated, drove home to the mind of all who read his pages, as no other writer, ancient or modern, has ever done. It is his enduring and cogent contribution to sociology.
Questions for Contemplation and Discussion
- What is the primary divergence between the sociological and public policy approaches of Sumner and Ward? How would you characterize the other American sociologists (e.g., Addams, Giddings, Cooley)? What about Weber and Durkheim (who were developing their ideas at the same time)?
- What does Barnes mean when he says it was “probably fortunate” that Sumner stuck to description and ethnography?
- What does it mean to say that evolution is “spontaneous”? What would Sumner have thought of Addams’ position on the activity of the labor movement?
- Which brand of sociology is most attractive to you? Why?