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Woman and Socialism: CHAPTER VI. The Eighteenth Century.

Woman and Socialism
CHAPTER VI. The Eighteenth Century.
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Notes

table of contents
  1. WOMAN AND SOCIALISM
  2. Contents
  3. Introduction.
  4. Woman in the Past.
    1. CHAPTER I. The Position of Woman in Primeval Society.
      1. 1.—Chief Epochs of Primeval History.
      2. 2.—Family Forms.
      3. 3.—The Matriarchate.
    2. CHAPTER II. Conflict between Matriarchate and Patriarchate.
      1. 1.—Rise of the Patriarchate.
      2. 2.—Traces of the Matriarchate in Greek Myths and Dramas.
      3. 3.—Legitimate Wives and Courtesans in Athens.
      4. 4.—Remnants of the Matriarchate in the Customs of Various Nations.
      5. 5.—Rise of the State.—Dissolution of the Gens in Rome.
    3. CHAPTER III. Christianity.
    4. CHAPTER IV. Woman in the Mediaeval Age.
      1. 1.—The Position of Women among the Germans.
      2. 2.—Feudalism and the Right of the First Night.
      3. 3.—The Rise of Cities.—Monastic Affairs.—Prostitution.
      4. 4.—Knighthood and the Veneration of Women.
    5. CHAPTER V. The Reformation.
      1. 1.—Luther.
      2. 2.—Results of the Reformation.—The Thirty Years’ War.
    6. CHAPTER VI. The Eighteenth Century.
      1. 1.—Court Life in Germany.
      2. 2.—Commercialism and the New Marriage Laws.
      3. 3.—The French Revolution and the Rise of Industry.
  5. Woman at the Present Day.
    1. CHAPTER VII. Woman as a Sex Being.
      1. 1.—The Sexual Impulse.
      2. 2.—Celibacy and the Frequency of Suicide.
    2. CHAPTER VIII. Modern Marriage.
      1. 1.—Marriage as a Profession.
      2. 2.—Decline of the Birthrate.
      3. 3.—Mercenary Marriage and the Matrimonial Market.
    3. CHAPTER IX. Disruption of the Family.
      1. 1.—Increase of Divorce.
      2. 2.—Bourgeois and Proletarian Marriage.
    4. CHAPTER X. Marriage as a Means of Support.
      1. 1.—Decline of the Marriage Rate.
      2. 2.—Infanticide and Abortion.
      3. 3.—Education for Marriage.
      4. 4.—The Misery of Present Day Marriages.
    5. CHAPTER XI. The Chances of Matrimony.
      1. 1.—The Numerical Proportion of the Sexes.
      2. 2.—Obstacles to Marriage.—The Excess of Women.
    6. CHAPTER XII. Prostitution a Necessary Social Institution of Bourgeois Society.
      1. 1.—Prostitution and Society.
      2. 2.—Prostitution and the State.
      3. 3.—The White Slave Trade.
      4. 4.—The Increase of Prostitution.—Illegitimate Motherhood.
      5. 5.—Crimes Against Morality and Sexual Diseases.
    7. CHAPTER XIII. Woman in Industry.
      1. 1.—Development and Extension of Female Labor.
      2. 2.—Factory Work of Married Women.—Sweatshop Labor and Dangerous Occupations.
    8. CHAPTER XIV. The Struggle of Women for Education.
      1. 1.—The Revolution in Domestic Life.
      2. 2.—The Intellectual Abilities of Women.
      3. 3.—Differences in Physical and Mental Qualities of Man and Woman.
      4. 4.—Darwinism and the Condition of Society.
      5. 5.—Woman and the Learned Professions.
    9. CHAPTER XV. The Legal Status of Women.
      1. 1.—The Struggle for Equality Before the Law.
      2. 2.—The Struggle for Political Equality.
  6. The State and Society.
    1. CHAPTER XVI. The Class-State and the Modern Proletariat.
      1. 1.—Our Public Life.
      2. 2.—Aggravation of Social Extremes.
    2. CHAPTER XVII. The Process of Concentration in Capitalistic Industry.
      1. 1.—The Displacement of Agriculture by Industry.
      2. 2.—Increasing Pauperization.—Preponderance of Large Industrial Establishments.
      3. 3.—Concentration of Wealth.
    3. CHAPTER XVIII. Crisis and Competition.
      1. 1.—Causes and Effects of the Crises.
      2. 2.—Intermediate Trade and the Increased Cost of Living.
    4. CHAPTER XIX. The Revolution in Agriculture.
      1. 1.—Transatlantic Competition and Desertion of the Country.
      2. 2.—Peasants and Great Landowners.
      3. 3.—The Contrast Between City and Country.
  7. The Socialization of Society.
    1. CHAPTER XX. The Social Revolution.
      1. 1.—The Transformation of Society.
      2. 2.—Expropriation of the Expropriators.
    2. CHAPTER XXI. Fundamental Laws of Socialistic Society.
      1. 1.—Duty to Work of All Able-bodied Persons.
      2. 2.—Harmony of Interests.
      3. 3.—Organization of Labor.
      4. 4.—The Growth of the Productivity of Labor.
      5. 5.—Removal of the Contrast between Mental and Manual Work.
      6. 6.—Increase of Consumption.
      7. 7.—Equal Duty to Work for All.
      8. 8.—Abolition of Trade.—Transformation of Traffic.
    3. CHAPTER XXII. Socialism and Agriculture.
      1. 1.—Abolition of the Private Ownership of Land.
      2. 2.—The Amelioration of Land.
      3. 3.—Changed Methods of Farming.
      4. 4.—Agriculture on a Large and Small Scale.—Electric Appliances.
      5. 5.—Vine-Culture of the Future.
      6. 6.—Measures to Prevent Exhaustion of the Soil.
      7. 7.—Removal of the Contrast between City and Country.
    4. CHAPTER XXIII. Abolition of the State.
    5. CHAPTER XXIV. The Future of Religion.
    6. CHAPTER XXV. The Socialist System of Education.
    7. CHAPTER XXVI. Literature and Art in Socialistic Society.
    8. CHAPTER XXVII. Free Development of Individuality.
      1. 1.—Freedom from Care.
      2. 2.—Changes in the Methods of Nutrition.
      3. 3.—The Communistic Kitchen.
      4. 4.—Transformation of Domestic Life.
    9. CHAPTER XXVIII. Woman in the Future.
    10. CHAPTER XXIX. Internationality.
    11. CHAPTER XXX. The Question of Population and Socialism.
      1. 1.—Fear of Over-Population.
      2. 2.—Production of Over-Population.
      3. 3.—Poverty and Fecundity.
      4. 4.—Lack of Human Beings and Abundance of Food.
      5. 5.—Social Conditions and Reproductive Ability.
  8. Conclusion.
  9. THE FULL PROJECT GUTENBERG LICENSE

CHAPTER VI.
The Eighteenth Century.

1.—Court Life in Germany.

Following the example set by Louis XIV. of France, most of the princely courts, that were very numerous in Germany in those days, indulged in an extravagance of outward display, especially in the maintenance of concubines, that were in no relation to the size and productiveness of their small domains. The history of the courts of the eighteenth century constitutes one of the ugliest chapters of history. One ruler tried to excel the other in hollow conceit, mad extravagance and costly military sport. But it was especially in the affairs with their courtesans that the wildest excesses were indulged in. It is hard to tell which of the many German courts excelled in this extravagant mode of living that had a corrupting influence on public life. It was one to-day and another to-morrow. None of the German states were spared this disgrace. The nobility imitated the sovereigns and in the capitals the bourgeoisie imitated the nobility. If the daughter of a bourgeois family was fortunate enough to please one of the gentlemen of the court or His Serene Highness himself, in nineteen cases out of twenty she considered herself highly favored, and the family willingly consented to her becoming a princely or royal concubine. Among the families of the nobility the same was the case if one of their daughters found favor with the sovereign. Wide circles were dominated by an utter lack of character and modesty. It was worst of all in the two chief cities of Germany, Vienna and Berlin. Although during a great part of the century Vienna was ruled by Maria Theresa, known for her moral austerity, she was powerless against the doings of the rich, profligate nobility and an eagerly imitative bourgeoisie. By establishing purity commissions, that resulted in an extensive system of espionage, she caused much bitterness and made herself ridiculous. The results amounted to nothing. In frivolous Vienna during the second half of the eighteenth century, proverbs were circulated like the following: “one should love one’s neighbor like meself; that means, one should love one’s neighbor’s wife like one’s own”; or, “If the wife turns to the right the husband may turn to the left; if she takes to herself a man servant, let him take a lady friend.” How frivolously marriage and adultery were viewed at that time, may be seen from a letter written by the poet Christian von Kleist to his friend Gleim in 1751. It contains the following passage: “I suppose you heard of the adventure of the landgrave Henry. He has sent his wife to his country seat and intends to get a separation from her because he found her with the Prince of Holstein. The margrave would have acted more wisely if he had kept the affair secret instead of causing all Berlin and half of the world to speak of him. Besides, one should not judge a natural occurrence so severely, especially one who is not over virtuous himself. Disgust is bound to result in matrimony, and by their acquaintance with other amiable persons all men and women are induced to be faithless. How can we be punished for something we have been forced to do?” In 1772 the British ambassador, Lord Malmesbury, wrote the following in regard to conditions in Berlin: “moral depravity prevails among both sexes of all classes. To this is added a general insufficiency of means, due partly to the heavy taxes imposed by the king, and partly to the love of luxury introduced by his grandfather. The men lead a dissolute life notwithstanding their limited means, and the women are shameless harlots. They deliver themselves up to the one able to pay the highest price; modesty and true love are foreign to them.”

The worst conditions existed in Berlin during the rule of Frederick William II. from 1786 to 1797. He set his people the worst possible example. His court chaplain, Zoellner, even degraded himself by marrying the king to his courtesan, Julie von Voss, although he had another wife; and when she died soon after in childbirth, Zoellner again consented to marry the king to another one of his courtesans, the Countess Sophie von Doenhoff. Other rulers had set an equally bad example at the beginning of the century. In July, 1706, Duke Louis of Wurtemberg married, as an additional wife, his courtesan, Gravenitz, the “corrupter of the country,” as she is still called in Wurtemberg. His cousin, Duke Leopold, still excelled him in profligacy, for he had three wives simultaneously, two of which were sisters. Of his thirteen children he joined two in marriage. The doings of these sovereigns caused much comment among their subjects, but that was all. The marriage of the Duke of Wurtemberg with Graevenitz was annulled by imperial intervention. But she entered into a mock marriage with a profligate count, and thereupon remained for twenty years more the duke’s concubine and the “corrupter of the country.”

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