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Woman and Socialism: 3.—The French Revolution and the Rise of Industry.

Woman and Socialism
3.—The French Revolution and the Rise of Industry.

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Notes

table of contents
  1. WOMAN AND SOCIALISM
  2. Contents
  3. Introduction.
  4. Woman in the Past.
    1. CHAPTER I. The Position of Woman in Primeval Society.
      1. 1.—Chief Epochs of Primeval History.
      2. 2.—Family Forms.
      3. 3.—The Matriarchate.
    2. CHAPTER II. Conflict between Matriarchate and Patriarchate.
      1. 1.—Rise of the Patriarchate.
      2. 2.—Traces of the Matriarchate in Greek Myths and Dramas.
      3. 3.—Legitimate Wives and Courtesans in Athens.
      4. 4.—Remnants of the Matriarchate in the Customs of Various Nations.
      5. 5.—Rise of the State.—Dissolution of the Gens in Rome.
    3. CHAPTER III. Christianity.
    4. CHAPTER IV. Woman in the Mediaeval Age.
      1. 1.—The Position of Women among the Germans.
      2. 2.—Feudalism and the Right of the First Night.
      3. 3.—The Rise of Cities.—Monastic Affairs.—Prostitution.
      4. 4.—Knighthood and the Veneration of Women.
    5. CHAPTER V. The Reformation.
      1. 1.—Luther.
      2. 2.—Results of the Reformation.—The Thirty Years’ War.
    6. CHAPTER VI. The Eighteenth Century.
      1. 1.—Court Life in Germany.
      2. 2.—Commercialism and the New Marriage Laws.
      3. 3.—The French Revolution and the Rise of Industry.
  5. Woman at the Present Day.
    1. CHAPTER VII. Woman as a Sex Being.
      1. 1.—The Sexual Impulse.
      2. 2.—Celibacy and the Frequency of Suicide.
    2. CHAPTER VIII. Modern Marriage.
      1. 1.—Marriage as a Profession.
      2. 2.—Decline of the Birthrate.
      3. 3.—Mercenary Marriage and the Matrimonial Market.
    3. CHAPTER IX. Disruption of the Family.
      1. 1.—Increase of Divorce.
      2. 2.—Bourgeois and Proletarian Marriage.
    4. CHAPTER X. Marriage as a Means of Support.
      1. 1.—Decline of the Marriage Rate.
      2. 2.—Infanticide and Abortion.
      3. 3.—Education for Marriage.
      4. 4.—The Misery of Present Day Marriages.
    5. CHAPTER XI. The Chances of Matrimony.
      1. 1.—The Numerical Proportion of the Sexes.
      2. 2.—Obstacles to Marriage.—The Excess of Women.
    6. CHAPTER XII. Prostitution a Necessary Social Institution of Bourgeois Society.
      1. 1.—Prostitution and Society.
      2. 2.—Prostitution and the State.
      3. 3.—The White Slave Trade.
      4. 4.—The Increase of Prostitution.—Illegitimate Motherhood.
      5. 5.—Crimes Against Morality and Sexual Diseases.
    7. CHAPTER XIII. Woman in Industry.
      1. 1.—Development and Extension of Female Labor.
      2. 2.—Factory Work of Married Women.—Sweatshop Labor and Dangerous Occupations.
    8. CHAPTER XIV. The Struggle of Women for Education.
      1. 1.—The Revolution in Domestic Life.
      2. 2.—The Intellectual Abilities of Women.
      3. 3.—Differences in Physical and Mental Qualities of Man and Woman.
      4. 4.—Darwinism and the Condition of Society.
      5. 5.—Woman and the Learned Professions.
    9. CHAPTER XV. The Legal Status of Women.
      1. 1.—The Struggle for Equality Before the Law.
      2. 2.—The Struggle for Political Equality.
  6. The State and Society.
    1. CHAPTER XVI. The Class-State and the Modern Proletariat.
      1. 1.—Our Public Life.
      2. 2.—Aggravation of Social Extremes.
    2. CHAPTER XVII. The Process of Concentration in Capitalistic Industry.
      1. 1.—The Displacement of Agriculture by Industry.
      2. 2.—Increasing Pauperization.—Preponderance of Large Industrial Establishments.
      3. 3.—Concentration of Wealth.
    3. CHAPTER XVIII. Crisis and Competition.
      1. 1.—Causes and Effects of the Crises.
      2. 2.—Intermediate Trade and the Increased Cost of Living.
    4. CHAPTER XIX. The Revolution in Agriculture.
      1. 1.—Transatlantic Competition and Desertion of the Country.
      2. 2.—Peasants and Great Landowners.
      3. 3.—The Contrast Between City and Country.
  7. The Socialization of Society.
    1. CHAPTER XX. The Social Revolution.
      1. 1.—The Transformation of Society.
      2. 2.—Expropriation of the Expropriators.
    2. CHAPTER XXI. Fundamental Laws of Socialistic Society.
      1. 1.—Duty to Work of All Able-bodied Persons.
      2. 2.—Harmony of Interests.
      3. 3.—Organization of Labor.
      4. 4.—The Growth of the Productivity of Labor.
      5. 5.—Removal of the Contrast between Mental and Manual Work.
      6. 6.—Increase of Consumption.
      7. 7.—Equal Duty to Work for All.
      8. 8.—Abolition of Trade.—Transformation of Traffic.
    3. CHAPTER XXII. Socialism and Agriculture.
      1. 1.—Abolition of the Private Ownership of Land.
      2. 2.—The Amelioration of Land.
      3. 3.—Changed Methods of Farming.
      4. 4.—Agriculture on a Large and Small Scale.—Electric Appliances.
      5. 5.—Vine-Culture of the Future.
      6. 6.—Measures to Prevent Exhaustion of the Soil.
      7. 7.—Removal of the Contrast between City and Country.
    4. CHAPTER XXIII. Abolition of the State.
    5. CHAPTER XXIV. The Future of Religion.
    6. CHAPTER XXV. The Socialist System of Education.
    7. CHAPTER XXVI. Literature and Art in Socialistic Society.
    8. CHAPTER XXVII. Free Development of Individuality.
      1. 1.—Freedom from Care.
      2. 2.—Changes in the Methods of Nutrition.
      3. 3.—The Communistic Kitchen.
      4. 4.—Transformation of Domestic Life.
    9. CHAPTER XXVIII. Woman in the Future.
    10. CHAPTER XXIX. Internationality.
    11. CHAPTER XXX. The Question of Population and Socialism.
      1. 1.—Fear of Over-Population.
      2. 2.—Production of Over-Population.
      3. 3.—Poverty and Fecundity.
      4. 4.—Lack of Human Beings and Abundance of Food.
      5. 5.—Social Conditions and Reproductive Ability.
  8. Conclusion.
  9. THE FULL PROJECT GUTENBERG LICENSE

3.—The French Revolution and the Rise of Industry.

In those days the married woman of the middle class lived in severe domestic retirement. The number of her domestic duties was so large, that it was necessary for the conscientious housewife to be at her post from morning till night, and frequently she could accomplish all her tasks only with the aid of her daughters. It was necessary to perform not only those daily domestic tasks that are still performed by the present-day housekeeper, but also many others from which modern woman has been freed by the industrial development. She had to spin, weave and bleach, cut and sew all the garments, manufacture tallow-candles and soap, and brew the beer. She was indeed a perfect Cinderella and her only relaxation was going to church on Sunday. Marriages were contracted only within the same social circle. A severe and ridiculous caste feeling dominated all social relations. The daughters were educated in the same spirit and were maintained in close domestic confinement. Their education was insignificant, and their intellectual horizon did not extend beyond the commonplace domestic relations. To this was added an empty superficial formality, that was supposed to make up for the lack of intellect and education, making woman’s life a sheer treadmill. The spirit of the reformation had degenerated into the worst kind of pedantry; the most natural human desires and the joy of life were crushed beneath a mass of apparently dignified, but soul-killing rules of behavior. Emptiness and narrow-mindedness dominated the middle class, and the lower classes lived under a leaden pressure and in wretched conditions.

Then came the French revolution. It swept away the old political and social order in France, and also wafted a breath of its spirit to Germany, that could not long be resisted. French rule especially had a revolutionizing effect upon Germany; it swept away what was old and decrepit or, at least hastened its destruction. Though strenuous efforts were made during the reactionary period after 1815 to turn the course of development backward, the new conceptions had become too powerful and were victorious in the end.

Guild privileges, lack of personal freedom, market privileges and proscription were gradually laid on the shelf in the more advanced states. New mechanical inventions and improvements, especially the invention of the steam engine, and the resultant cheapening of commodities, provided employment for the masses, including also the women. Capitalistic industry was born. Factories, railroads and steamboats were built, mines and foundries, the manufacture of glass and china, the textile industry in its various branches, manufacture of tools and machinery, the building trades, etc., rapidly developed. Universities and polytechnical institutes provided the intellectual forces required by this evolution. The new class that had come into existence, the capitalist class, the bourgeoisie, supported by all those who favored progress, insisted upon the abolition of conditions that had become untenable. What had been shaken by the revolution from below during the movement of 1848 and 1849, was finally abolished by the revolution from above in 1866. Political unity, according to the desire of the bourgeoisie, was established, and this was followed by the final overthrow of all the remaining economic and social barriers. Freedom of trade, right of settlement and emigration, and the repeal of laws restricting marriage followed, creating those conditions that capitalism needed for its development. Besides the workingman, woman was the one to profit chiefly by this new development, since it opened up to her new avenues and brought her greater freedom.

Even before the new order had been introduced by the transformations of the year 1866, several German states had removed a number of the old, rigid barriers, which caused pedantic reactionaries to predict the destruction of decency and morality. In 1863 the Bishop of Mayence, von Ketteler, lamented that “to abolish the existing barriers to marriage meant the destruction of marriage itself, since now married couples were enabled to leave each other at will.” This lament contains the unintentional confession that in modern marriages the moral bonds are so weak, that man and wife can be kept together only by force.

Since marriages now were contracted much more frequently than before this period, a rapid increase of population resulted. This fact, and the fact that the new, rapidly developing industrial system created social problems that had not previously existed, caused the fear of over-population to spring up again, as it did in former periods. It will be shown what this fear of over-population amounts to; we will test its true value.

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