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The Principles of Sociology, vol. 1 (1898): Chapter IV: Original Internal Factors.

The Principles of Sociology, vol. 1 (1898)
Chapter IV: Original Internal Factors.
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table of contents
  1. Front Matter
    1. Table of Contents: Vol. I
    2. Preface to the Third Edition.
    3. Preface to Vol. I.
  2. Part I: The Data of Sociology.
    1. Chapter I: Super-Organic Evolution.
    2. Chapter II: The Factors of Social Phenomena.
    3. Chapter III: Original External Factors.
    4. Chapter IV: Original Internal Factors.
    5. Chapter V: The Primitive Man—physical.
    6. Chapter VI: The Primitive Man—emotional.
    7. Chapter VII: The Primitive Man—intellectual.
    8. Chapter VIII: Primitive Ideas.
    9. Chapter IX: The Ideas of the Animate and the Inanimate.
    10. Chapter X: The Ideas of Sleep and Dreams.
    11. Chapter XI: The Ideas of Swoon, Apoplexy, Catalepsy, Ecstasy, and Other Forms of Insensibility.
    12. Chapter XII: The Ideas of Death and Resurrection.
    13. Chapter XIII: The Ideas of Souls, Ghosts, Spirits, Demons, Etc.
    14. Chapter XIV: The Ideas of Another Life.
    15. Chapter XV: The Ideas of Another World.
    16. Chapter XVI: The Ideas of Supernatural Agents.
    17. Chapter XVII: Supernatural Agents as Causing Epilepsy and Convulsive Actions, Delirium and Insanity, Disease and Death.
    18. Chapter XVIII: Inspiration, Divination, Exorcism, and Sorcery.
    19. Chapter XIX: Sacred Places, Temples, and Altars; Sacrifice, Fasting, and Propitiation; Praise, Prayer, Etc.
    20. Chapter XX: Ancestor-Worship in General.
    21. Chapter XXI: Idol-Worship and Fetich-Worship.
    22. Chapter XXII: Animal-Worship.
    23. Chapter XXIII: Plant-Worship.
    24. Chapter XXIV: Nature-Worship.
    25. Chapter XXV: Deities.
    26. Chapter XXVI: The Primitive Theory of Things.
    27. Chapter XXVII: The Scope of Sociology.
  3. Part II: The Inductions of Sociology.
    1. Chapter I: What Is a Society?
    2. Chapter II: A Society Is an Organism.
    3. Chapter III: Social Growth.
    4. Chapter IV: Social Structures.
    5. Chapter V: Social Functions.
    6. Chapter VI: Systems of Organs.
    7. Chapter VII: The Sustaining System.
    8. Chapter VIII: The Distributing System.
    9. Chapter IX: The Regulating System.
    10. Chapter X: Social Types and Constitutions.
    11. Chapter XI: Social Metamorphoses.
    12. Chapter XII: Qualifications and Summary.
    13. Postscript to Part II.
  4. Part III: Domestic Institutions.
    1. Chapter I: The Maintenance of Species.
    2. Chapter II: The Diverse Interests of the Species, of the Parents, and of the Offspring.
    3. Chapter III: Primitive Relations of the Sexes.
    4. Chapter IV: Exogamy and Endogamy.
    5. Chapter V: Promiscuity.
    6. Chapter VI: Polyandry.
    7. Chapter VII: Polygyny.
    8. Chapter VIII: Monogamy.
    9. Chapter IX: The Family.
    10. Chapter X: The Status of Women.
    11. Chapter XI: The Status of Children.
    12. Chapter XII: Domestic Retrospect and Prospect.
  5. Appendices.
    1. Appendix A: Further Illustrations of Primitive Thought.
    2. Appendix B: The Mythological Theory.
    3. Appendix C: The Linguistic Method of the Mythologists.
  6. Back Matter
    1. References.
    2. Titles of Works Referred To
    3. Copyright and Fair Use Statement

CHAPTER IV: ORIGINAL INTERNAL FACTORS.

§ 22. As with the original external factors, so with the original internal factors—an adequate account of them supposes a far greater knowledge of the past than we can get. On the one hand, from men’s bones, and objects betraying men’s actions, found in recent strata and in cave-deposits, dating back to periods since which there have been great changes of climate and re-distributions of land and sea, we must infer that the habitats of tribes have been ever undergoing modifications; though what modifications we can but vaguely guess. On the other hand, alterations of habitats imply in the races subject to them adaptive changes of function and structure; respecting most of which we can know little more than their occurrence.

Such fragmentary evidence as we have does not warrant definite conclusions respecting the ways and degrees in which men of the remote past differed from men now existing. There are, indeed, remains which, taken alone, indicate inferiority of type in ancestral races. The Neanderthal-skull and others like it, with their enormous supra-orbital ridges so simian in character, are among these. There is also the skull lately found by Mr. Gillman, in a mound on the Detroit river, Michigan, and described by him as chimpanzee-like in the largeness of the areas over which the temporal muscles were inserted. But as this remarkable skull was found along with others that were not remarkable, and Edition: current; Page: [39] as such skulls as that from the cave in the Neanderthal are not proved to be of more ancient date than skulls which deviate little from common forms, no decisive inferences can be drawn. A kindred, but perhaps a more positive, statement, may be made respecting that compression of the tibiæ in certain ancient races, which is expressed by the epithet “platycnemic.” First pointed out by Prof. Busk and Dr. Falconer, as characterizing the men who left their bones in the caves of Gibraltar, this peculiarity, shortly afterwards discovered by M. Broca in the remains of cavemen in France, was observed afresh by Mr. Busk in remains from caves in Denbighshire; and more recently Mr. Gillman has shown that it is a trait of tibiæ found along with the rudest stone-implements in mounds on the St. Claire river, Michigan. As this trait is not known to distinguish any races now living, while it existed in races which lived in localities so far apart as Gibraltar, France, Wales, and North America, we must infer that an ancient race, distributed over a wide area, was in so far unlike races which have survived.

Two general conclusions only seem warranted by the facts at present known. The first is that in remote epochs there were, as there are now, varieties of men distinguished by differences of osseous structure considerable in degree, and probably by other differences; and the second is, that some traits of brutality and inferiority exhibited in certain of these ancient varieties, have either disappeared or now occur only as unusual variations.

§ 23. So that about the original internal factors, taken in that comprehensive sense which includes the traits of prehistoric man, we can ascertain little that helps us. Still we may fairly draw from the researches of geologists and archæologists the important general inferences that throughout long-past periods, as since the commencement of history, there has been going on a continuous differentiation Edition: current; Page: [40] of races, a continuous over-running of the less powerful or less adapted by the more powerful or more adapted, a driving of inferior varieties into undesirable habitats, and, occasionally, an extermination of inferior varieties.

And now, carrying with us this dim conception of primitive man and his history, we must be content to give it what definition we may, by studying those existing races of men which, as judged by their visible characters and their implements, approach most nearly to primitive man. Instead of including in one chapter all the classes and sub-classes of traits to be set down, it will be most convenient to group them into three chapters. We will take first the physical, then the emotional, lastly the intellectual.

Edition: current; Page: [41]

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