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Thoughts on the Education of Daughters / With Reflections on Female Conduct, in the More Important Duties of Life: THE THEATRE.

Thoughts on the Education of Daughters / With Reflections on Female Conduct, in the More Important Duties of Life
THE THEATRE.
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table of contents
  1. Front Matter
    1. Preface
    2. Table of Contents
  2. The Nursery
  3. Moral Discipline
  4. Exterior Accomplishments
  5. Artificial Manners
  6. Dress
  7. The Fine Arts
  8. Reading
  9. Boarding Schools
  10. The Temper
  11. Unfortunate Situation of Females: Fashionably Educated, and Left Without a Fortune.
  12. Love
  13. Matrimony
  14. Desultory Thoughts
  15. The Benefits Which Arise from Disappointments
  16. On the Treatment of Servants.
  17. The Observance of Sunday
  18. On the Misfortune of Fluctuating Principles
  19. Benevolence
  20. Card-Playing
  21. The Theatre
  22. Public Places
  23. Back Matter
    1. The Full Project Gutenberg License

THE THEATRE.

The amusements which this place afford are generally supposed the most rational, and are really so to a cultivated mind; yet one that is not quite formed may learn affectation at the theatre. Many of our admired tragedies are too full of declamation, and a false display of the passions. A heroine is often made to grieve ten or twenty years, and yet the unabated sorrow has not given her cheeks a pallid hue; she still inspires the most violent passion in every beholder, and her own yields not to time. The prominent features of a passion are easily copied, while the more delicate touches are overlooked. That start of Cordelia’s, when her father says, “I think that Lady is my daughter,” has affected me beyond measure, when I could unmoved hear Calista describe the cave in which she would live “Until her tears had washed her guilt away.”

The principal characters are too frequently made to rise above human nature, or sink below it; and this occasions many false conclusions. The chief use of dramatic performances should be to teach us to discriminate characters; but if we rest in separating the good from the bad, we are very superficial observers. May I venture a conjecture?—I cannot help thinking, that every human creature has some spark of goodness, which their long-suffering and benevolent Father gives them an opportunity of improving, though they may perversely smother it before they cease to breathe.

Death is treated in too slight a manner; and sought, when disappointments occur, with a degree of impatience, which proves that the main end of life has not been considered. That fearful punishment of sin, and convulsion of nature, is too often exposed to public view. Until very lately I never had the courage even to look at a person dying on the stage. The hour of death is not the time for the display of passions; nor do I think it natural it should: the mind is then dreadfully disturbed, and the trifling sorrows of this world not thought of. The deaths on the stage, in spite of the boasted sensibility of the age, seem to have much the same effect on a polite audience, as the execution of malefactors has on the mob that follow them to Tyburn.

The worst species of immorality is inculcated, and life (which is to determine the fate of eternity) thrown away when a kingdom or mistress is lost. Patience and submission to the will of Heaven, and those virtues which render us useful to society, are not brought forward to view; nor can they occasion those surprising turns of fortune which most delight vulgar minds. The almost imperceptible progress of the passions, which Shakespeare has so finely delineated, are not sufficiently observed, though the start of the actor is applauded. Few tragedies, I think, will please a person of discernment, and their sensibility is sure to be hurt.

Young persons, who are happily situated, do well to enter into fictitious distress; and if they have any judicious person to direct their judgment, it may be improved while their hearts are melted. Yet I would not have them confine their compassion to the distresses occasioned by love; and perhaps their feelings might more profitably be roused, if they were to see sometimes the complicated, misery of sickness and poverty, and weep for the beggar instead of the king.

Comedy is not now so censurable as it was some years ago; and a chaste ear is not often shocked with indecencies. When follies are pointed out, and vanity ridiculed, it may be very improving; and perhaps the stage is the only place where ridicule is useful.

What I have said is certainly only applicable to those who go to see the play, and not to shew themselves and waste time. The most insignificant amusement will afford instruction to thinking minds, and the most rational will be lost on a vacant one.

Remarks on the actors are frequently very tiresome. It is a fashionable topic, and a thread-bare one; it requires great abilities, and a knowledge of nature, to be a competent judge; and those who do not enter into the spirit of the author, are not qualified to converse with confidence on the subject.

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