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The Prince: XV

The Prince
XV
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table of contents
  1. Titlepage
  2. Imprint
  3. Introduction
    1. Youth
    2. Office
    3. Literature and Death
  4. The Man and His Works
  5. The Prince
    1. Dedication
    2. I: How Many Kinds of Principalities There Are, and by What Means They Are Acquired
    3. II: Concerning Hereditary Principalities
    4. III: Concerning Mixed Principalities
    5. IV: Why the Kingdom of Darius, Conquered by Alexander, Did Not Rebel Against the Successors of Alexander at His Death
    6. V: Concerning the Way to Govern Cities or Principalities Which Lived Under Their Own Laws Before They Were Annexed
    7. VI: Concerning New Principalities Which Are Acquired by One’s Own Arms and Ability
    8. VII: Concerning New Principalities Which Are Acquired Either by the Arms of Others or by Good Fortune
    9. VIII: Concerning Those Who Have Obtained a Principality by Wickedness
    10. IX: Concerning a Civil Principality
    11. X: Concerning the Way in Which the Strength of All Principalities Ought to Be Measured
    12. XI: Concerning Ecclesiastical Principalities
    13. XII: How Many Kinds of Soldiery There Are, and Concerning Mercenaries
    14. XIII: Concerning Auxiliaries, Mixed Soldiery, and One’s Own
    15. XIV: That Which Concerns a Prince on the Subject of the Art of War
    16. XV: Concerning Things for Which Men, and Especially Princes, Are Praised or Blamed
    17. XVI: Concerning Liberality and Meanness
    18. XVII: Concerning Cruelty and Clemency, and Whether It Is Better to Be Loved Than Feared
    19. XVIII: Concerning the Way in Which Princes Should Keep Faith
    20. XIX: That One Should Avoid Being Despised and Hated
    21. XX: Are Fortresses, and Many Other Things to Which Princes Often Resort, Advantageous or Hurtful?
    22. XXI: How a Prince Should Conduct Himself So as to Gain Renown
    23. XXII: Concerning the Secretaries of Princes
    24. XXIII: How Flatterers Should Be Avoided
    25. XXIV: Why the Princes of Italy Have Lost Their States
    26. XXV: What Fortune Can Effect in Human Affairs and How to Withstand Her
    27. XXVI: An Exhortation to Liberate Italy from the Barbarians
  6. Endnotes
  7. Colophon
  8. Uncopyright

XV

Concerning Things for Which Men, and Especially Princes, Are Praised or Blamed

It remains now to see what ought to be the rules of conduct for a prince towards subject and friends. And as I know that many have written on this point, I expect I shall be considered presumptuous in mentioning it again, especially as in discussing it I shall depart from the methods of other people. But, it being my intention to write a thing which shall be useful to him who apprehends it, it appears to me more appropriate to follow up the real truth of the matter than the imagination of it; for many have pictured republics and principalities which in fact have never been known or seen, because how one lives is so far distant from how one ought to live, that he who neglects what is done for what ought to be done, sooner effects his ruin than his preservation; for a man who wishes to act entirely up to his professions of virtue soon meets with what destroys him among so much that is evil.

Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity. Therefore, putting on one side imaginary things concerning a prince, and discussing those which are real, I say that all men when they are spoken of, and chiefly princes for being more highly placed, are remarkable for some of those qualities which bring them either blame or praise; and thus it is that one is reputed liberal, another miserly, using a Tuscan term (because an avaricious person in our language is still he who desires to possess by robbery, whilst we call one miserly who deprives himself too much of the use of his own); one is reputed generous, one rapacious; one cruel, one compassionate; one faithless, another faithful; one effeminate and cowardly, another bold and brave; one affable, another haughty; one lascivious, another chaste; one sincere, another cunning; one hard, another easy; one grave, another frivolous; one religious, another unbelieving, and the like. And I know that everyone will confess that it would be most praiseworthy in a prince to exhibit all the above qualities that are considered good; but because they can neither be entirely possessed nor observed, for human conditions do not permit it, it is necessary for him to be sufficiently prudent that he may know how to avoid the reproach of those vices which would lose him his state; and also to keep himself, if it be possible, from those which would not lose him it; but this not being possible, he may with less hesitation abandon himself to them. And again, he need not make himself uneasy at incurring a reproach for those vices without which the state can only be saved with difficulty, for if everything is considered carefully, it will be found that something which looks like virtue, if followed, would be his ruin; whilst something else, which looks like vice, yet followed brings him security and prosperity.

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The source text and artwork in this ebook edition are believed to be in the U.S. public domain. This ebook edition is released under the terms in the CC0 1.0 Universal Public Domain Dedication, available at https://creativecommons.org/publicdomain/zero/1.0/. For full license information see the Uncopyright file included at the end of this ebook.
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