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The Life of St. Teresa of Jesus: Chapter I. Childhood and Early Impressions…

The Life of St. Teresa of Jesus
Chapter I. Childhood and Early Impressions…
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table of contents
  1. Introduction to the Present Edition
  2. St. Teresa’s Arguments of the Chapters
  3. Preface by David Lewis
  4. Annals of the Saint’s Life
  5. The Life of the Holy Mother Teresa of Jesus. Prologue
  6. Chapter I. Childhood and Early Impressions…
  7. Chapter II. Early Impressions. Dangerous Books and Companions…
  8. Chapter III. The Blessing of Being with Good People…
  9. Chapter IV. Our Lord Helps Her to Become a Nun…
  10. Chapter V. Illness and Patience of the Saint…
  11. Chapter VI. The Great Debt She Owed to Our Lord for His Mercy to Her…
  12. Chapter VII. Lukewarmness. The Loss of Grace…
  13. Chapter VIII. The Saint Ceases Not to Pray…
  14. Chapter IX. The Means Whereby Our Lord Quickened Her Soul…
  15. Chapter X. The Graces She Received in Prayer…
  16. Chapter XI. Why Men Do Not Attain Quickly to the Perfect Love of God…
  17. Chapter XII. What We Can Ourselves Do…
  18. Chapter XIII. Of Certain Temptations of Satan…
  19. Chapter XIV. The Second State of Prayer…
  20. Chapter XV. Instructions for Those Who Have Attained to the Prayer of Quiet…
  21. Chapter XVI. The Third State of Prayer…
  22. Chapter XVII. The Third State of Prayer…
  23. Chapter XVIII. The Fourth State of Prayer…
  24. Chapter XIX. The Effects of This Fourth State of Prayer…
  25. Chapter XX. The Difference Between Union and Rapture…
  26. Chapter XXI. Conclusion of the Subject…
  27. Chapter XXII. The Security of Contemplatives Lies in Their Not Ascending…
  28. Chapter XXIII. The Saint Resumes the History of Her Life…
  29. Chapter XXIV. Progress Under Obedience…
  30. Chapter XXV. Divine Locutions…
  31. Chapter XXVI. How the Fears of the Saint Vanished…
  32. Chapter XXVII. The Saint Prays to Be Directed by a Different Way…
  33. Chapter XXVIII. Visions of the Sacred Humanity, and of the Glorified Bodies…
  34. Chapter XXIX. Of Visions…
  35. Chapter XXX. St. Peter of Alcantara Comforts the Saint…
  36. Chapter XXXI. Of Certain Outward Temptations and Appearances of Satan…
  37. Chapter XXXII. Our Lord Shows St. Teresa the Place Which She Had by Her Sins Deserved in Hell…
  38. Chapter XXXIII. The Foundation of the Monastery Hindered…
  39. Chapter XXXIV. The Saint Leaves Her Monastery of the Incarnation for a Time…
  40. Chapter XXXV. The Foundation of the House of St. Joseph…
  41. Chapter XXXVI. The Foundation of the Monastery of St. Joseph…
  42. Chapter XXXVII. The Effects of the Divine Graces in the Soul…
  43. Chapter XXXVIII. Certain Heavenly Secrets, Visions, and Revelations…
  44. Chapter XXXIX. Other Graces Bestowed on the Saint…
  45. Chapter XL. Visions, Revelations, and Locutions
  46. Relation I
  47. Relation II
  48. Relation III
  49. Relation IV
  50. Relation V
  51. Relation VI
  52. Relation VII
  53. Relation VIII
  54. Relation IX
  55. Relation X
  56. Relation XI

Chapter I. Childhood and Early Impressions…

Childhood and Early Impressions. The Blessing of Pious Parents. Desire of Martyrdom. Death of the Saint’s Mother.

1. I had a father and mother, who were devout and feared God. Our Lord also helped me with His grace. All this would have been enough to make me good, if I had not been so wicked. My father was very much given to the reading of good books; and so he had them in Spanish, that his children might read them. These books, with my mother’s carefulness to make us say our prayers, and to bring us up devout to our Lady and to certain Saints, began to make me think seriously when I was, I believe, six or seven years old. It helped me, too, that I never saw my father and mother respect anything but goodness. They were very good themselves. My father was a man of great charity towards the poor, and compassion for the sick, and also for servants; so much so, that he never could be persuaded to keep slaves, for he pitied them so much: and a slave belonging to one of his brothers being once in his house, was treated by him with as much tenderness as his own children. He used to say that he could not endure the pain of seeing that she was not free. He was a man of great truthfulness; nobody ever heard him swear or speak ill of any one; his life was most pure.

2. My mother also was a woman of great goodness, and her life was spent in great infirmities. She was singularly pure in all her ways. Though possessing great beauty, yet was it never known that she gave reason to suspect that she made any account whatever of it; for, though she was only three-and-thirty years of age when she died, her apparel was already that of a woman advanced in years. She was very calm, and had great sense. The sufferings she went through during her life were grievous, her death most Christian.76

3. We were three sisters and nine brothers.77 All, by the mercy of God, resembled their parents in goodness except myself, though I was the most cherished of my father. And, before I began to offend God, I think he had some reason,--for I am filled with sorrow whenever I think of the good desires with which our Lord inspired me, and what a wretched use I made of them. Besides, my brothers never in any way hindered me in the service of God.

4. One of my brothers was nearly of my own age;78 and he it was whom I most loved, though I was very fond of them all, and they of me. He and I used to read Lives of Saints together. When I read of martyrdom undergone by the Saints for the love of God, it struck me that the vision of God was very cheaply purchased; and I had a great desire to die a martyr’s death,--not out of any love of Him of which I was conscious, but that I might most quickly attain to the fruition of those great joys of which I read that they were reserved in Heaven; and I used to discuss with my brother how we could become martyrs. We settled to go together to the country of the Moors,79 begging our way for the love of God, that we might be there beheaded;80 and our Lord, I believe, had given us courage enough, even at so tender an age, if we could have found the means to proceed; but our greatest difficulty seemed to be our father and mother.

5. It astonished us greatly to find it said in what we were reading that pain and bliss were everlasting. We happened very often to talk about this; and we had a pleasure in repeating frequently, “For ever, ever, ever.” Through the constant uttering of these words, our Lord was pleased that I should receive an abiding impression of the way of truth when I was yet a child.

6. As soon as I saw it was impossible to go to any place where people would put me to death for the sake of God, my brother and I set about becoming hermits; and in an orchard belonging to the house we contrived, as well as we could, to build hermitages, by piling up small stones one on the other, which fell down immediately; and so it came to pass that we found no means of accomplishing our wish. Even now, I have a feeling of devotion when I consider how God gave me in my early youth what I lost by my own fault. I gave alms as I could--and I could but little. I contrived to be alone, for the sake of saying my prayers81--and they were many--especially the Rosary, to which my mother had a great devotion, and had made us also in this like herself. I used to delight exceedingly, when playing with other children, in the building of monasteries, as if we were nuns; and I think I wished to be a nun, though not so much as I did to be a martyr or a hermit.

7. I remember that, when my mother died,82 I was about twelve years old--a little less. When I began to understand my loss, I went in my affliction to an image of our Lady,83 and with many tears implored her to be my mother. I did this in my simplicity, and I believe that it was of service to me; for I have by experience found the royal Virgin help me whenever I recommended myself to her; and at last she has brought me back to herself. It distresses me now, when I think of, and reflect on, that which kept me from being earnest in the good desires with which I began.

8. O my Lord, since Thou art determined to save me--may it be the pleasure of Thy Majesty to effect it!--and to bestow upon me so many graces, why has it not been Thy pleasure also--not for my advantage, but for Thy greater honour--that this habitation, wherein Thou hast continually to dwell, should not have contracted so much defilement? It distresses me even to say this, O my Lord, because I know the fault is all my own, seeing that Thou hast left nothing undone to make me, even from my youth, wholly Thine. When I would complain of my parents, I cannot do it; for I saw nothing in them but all good, and carefulness for my welfare. Then, growing up, I began to discover the natural gifts which our Lord had given me--they were said to be many; and, when I should have given Him thanks for them, I made use of every one of them, as I shall now explain, to offend Him.

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