It is not uncommon for casual thinkers to assume that the United States of America is practically a continuation of English nationality. Our speech is English and the English played so large a part in our beginnings that it is easy to fall more or less consciously into the thought that the history of this nation has been but a continuation and development of these beginnings. A little reflection, however, quickly convinces us that at least there was present French influence in the Mississippi Valley and Spanish influence in the southeast and southwest. Everything else however that has been added to the American nationality is often looked upon as a sort of dilution of more or less doubtful value: peoples that had to be assimilated as far as possible and made over to the original and basic type. Thus we continually speak of Germans and Scandinavians, of Irish and Jews, Poles, Austrians and Hungarians; and, with few exceptions, we regard the coming of the Negroes as an unmitigated error and a national liability.

It is high time that this course of our thinking should be changed. America is conglomerate. This is at once her problem and her glory—perhaps indeed her sole and greatest reason for being. Her physical foundation is not English and while it is primarily it is not entirely European. It represents peculiarly a coming together of the peoples of the world. American institutions have been borrowed from England and France in the main, but with contributions from many and widely scattered groups. American history has no prototype and has been developed from the various racial elements. Despite the fact that our mother tongue is called English we have developed an American speech with its idiosyncrasies and idioms, a speech whose purity is not to be measured by its conformity to the speech of the British Isles. And finally the American spirit is a new and interesting result of divers threads of thought and feeling coming not only from America but from Europe and Asia and indeed from Africa.

This essay is an attempt to set forth more clearly than has hitherto been done the effect which the Negro has had upon American life. Its thesis is that despite slavery, war and caste, and despite our present Negro problem, the American Negro is and has been a distinct asset to this country and has brought a contribution without which America could not have been; and that perhaps the essence of our so-called Negro problem is the failure to recognize this fact and to continue to act as though the Negro was what we once imagined and wanted to imagine him—a representative of a subhuman species fitted only for subordination.

A moment’s thought will easily convince open minded persons that the contribution of the Negro to American nationality as slave, freedman and citizen was far from negligible. No element in American life has so subtly and yet clearly woven itself into the warp and woof of our thinking and acting as the American Negro. He came with the first explorers and helped in exploration. His labor was from the first the foundation of the American prosperity and the cause of the rapid growth of the new world in economic and social importance. Modern democracy rests not simply on the striving white men in Europe and America but also on the persistent struggle of the black men in America for two centuries. The military defense of this land has depended upon Negro soldiers from the time of the Colonial wars down to the struggle of the World War. Not only does the Negro appear, reappear and persist in American literature but a Negro American literature has arisen of deep significance, and Negro folk lore and music are among the choicest heritages of this land.

Finally the Negro had played a peculiar spiritual rôle in America as a sort of living, breathing test of our ideals and an example of the faith, hope and tolerance of our religion.