Part Seven

A few final words.

The clergy has at its disposal two means to fight Social Democracy. Where the working class movement is beginning to win recognition, as is the case in our country (Poland), where the possessing classes still hope to crush it, the clergy fights the socialists by threatening sermons, slandering them and condemning the “covetousness” of the workers. But in the countries where political liberties are established and the workers’ party is powerful, as for example in Germany, France and Holland, there the clergy seeks other means. It hides its real purpose and does not face the workers any more as an open enemy, but as a false friend. Thus you will see the priests organising the workers and launching “Christian” Trade Unions. In this way they try to catch the fish in their net, to attract the workers into the trap of these false trade unions, where they teach humility, unlike the organisations of the Social-Democracy which have in view struggle and defence against maltreatment.

When the Czarist Government finally falls under the blows of the revolutionary proletariat of Poland and Russia, and when political liberty exists in our country, then we shall see the same Archbishop Popiel and the same ecclesiastics who today thunder against the militants, suddenly beginning to organise the workers into “Christian” and “National” associations in order to mislead them. Already we are at the beginning of this underground activity of the “National Democracy” which assures the future collaboration with the priests and today helps them to slander the Social-Democrats.

The workers must, therefore, be warned of the danger so that they will not let themselves be taken in, on the morrow of the victory of the revolution, by the honeyed words of those who today from the heights of the pulpit, dare to defend the Czarist Government, which kills the workers, and the repressive apparatus of capital, which is the principal cause of the poverty of the proletariat.

In order to defend themselves against the antagonism of the clergy at the present time, during the revolution, and against their false friendship tomorrow, after the revolution, it is necessary for the workers to organize themselves in the Social-Democratic Party.

And here is the answer to all the attacks of the clergy: the Social-Democracy in no way fights against religious beliefs. On the contrary, it demands complete freedom of conscience for every individual and the widest possible toleration for every faith and every opinion. But, from the moment when the priests use the pulpit as a means of political struggle against the working classes, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery, he is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.