CHAPTER IV.

GRIEF STRUGGLE AND PROGRESS.

The loss of pecuniary position did something more for Harriet Martineau besides opening the way to work in literature. The knowledge that she was now poor gave her lover courage to declare himself, and to seek her for his wife. Poverty, therefore, brought her that experience which is so much in a woman's mental history, however little it, perhaps, goes for in a man's. A love in youth, fervent, powerful, and pure; a love, happy and successful in the essential point that it is reciprocated by its object, however fate may deny it outward fruition; such a love once filling a woman's soul, sweetens it and preserves it for her whole life through. Pity the shriveled and decayed old hearts which were not thus embalmed in youth! Harriet Martineau did have this precious experience; and her womanliness of nature remained fresh and true and sweet to the end of her days because of it.

There may be many married women old maids in heart—to be so is the punishment of those who marry without love; and there are many, like Harriet Martineau, who are single in life, but whose hearts have been mated, and so made alive. I do not know that she would have gained by marriage, in any way, except in the chance of motherhood, a yet greater fact than love itself to a woman. On the other hand, her work must have been hindered by the duties of married life, even if her marriage had been thoroughly happy, and her lot free from exceptional material cares. Matronage is a profession in itself. The duties of a wife and mother, as domestic life is at present arranged, absorb much time and strength, and so diminish the possibilities of intellectual labor. Moreover, the laws regulating marriage are still, and fifty years ago were far more, in a very bad state; and, leaving a woman wholly dependent for fair treatment, whether as a wife or mother, upon the mercy and goodness of the man she marries, justify Harriet Martineau's observation: "The older I have grown, the more serious have seemed to me the evils and disadvantages of married life, as it exists among us at this time." The wife who is beloved and treated as an equal partner in life, the mother whose natural rights in the guardianship of her family are respected, the mistress of a home in which she is the sunshine of husband and children, must ever be the happiest of women. But far better is it to be as Harriet Martineau was—a widow of the heart by death—than to have the affections torn through long years by neglect and cruelty, springing less from natural badness than from the evil teaching of vile laws and customs. Fifty years ago marriage was a dangerous step for a woman; and Harriet Martineau had reason for saying at last: "Thus, I am not only entirely satisfied with my lot, but think it the very best for me."

For a while, however, the happy prospect of a beloved wifehood cheered her struggling and anxious life. But it was not for long. Her actual and acknowledged engagement lasted, I believe, only a few months. Mr. Worthington had, at this time, but lately completed his course as a Divinity student; and he had been appointed to the joint charge of a very large Unitarian Church at Manchester. Conscientiousness was one of the most marked features of his character, according to his college friend; and Harriet herself declares that she "venerated his moral nature." He had thrown himself into the very heavy pastoral work committed to him with all the devotion of this high characteristic. Moreover, the long doubt and suspense of his love for her before their engagement, had, doubtless, worked unfavorably upon his nervous system. The end of it was, that he was suddenly seized with a brain fever, in which he became delirious. He was removed to his father's home in Leicestershire, to be nursed; and in process of time, the fever was subdued. But the mind did not regain its balance. He was still, as she says, "insane"; but from one of her dear and early friends, I hear that "his family did not call it insanity,"—only a feeble and unhinged state, from which recovery might have been expected hopefully.

In this state of things it was thought desirable that the woman he loved should be brought to see him. The beloved presence, his physician believed, might revive old impressions and happy anticipations, and might be the one thing needful to induce a favorable change in his condition. His mother wrote to beg Harriet Martineau to come to him; Harriet eagerly sought her mother's permission to hasten to his side; and Mrs. Martineau forbade her daughter to go. The old habit of obedience to her mother, and the early implanted ideas of filial duty, were too strong for Harriet at once to break through them; she did not defy her mother and go; and in a few more weeks—terrible weeks of doubt and mental storm they must have been, between her love and her obedience dragging her different ways—Worthington died, and left her to her life of heart-widowhood, darkened by this shadow of arbitrary separation to the last. "The calamity was aggravated to me," she says, "by the unaccountable insults I received from his family, whom I had never seen. Years after, the mystery was explained. They had been given to understand, by cautious insinuation, that I was actually engaged to another while receiving my friend's addresses." They had not appreciated how submissive she was as a daughter; and their belief that her love was insincere was not an unnatural one in the circumstances.

Had those relatives of the dead lover lived to read Harriet Martineau's Autobiography, they would not have been made to think differently of her feelings towards him; for there she goes calmly on, after the passage above quoted, to say only: "Considering what I was in those days, it was happiest for us both that our union was prevented." As we have had to look outside the Autobiography for a record of what love was to her, and what it did for her, so we must seek elsewhere for the cry of agony which tells how she felt her loss. But the record exists; it is found in an essay entitled In a Death Chamber, one of that autobiographical series published in The Monthly Repository, from which I have previously quoted.

This beautiful piece of writing—far more of a poem in essence than anything which she ever published in verse—is spoiled as a composition by mutilation in quoting. But its length leaves me no option but to select from it only a few of the more confessional passages, to aid us in our psychological study:

This is the poem of Harriet Martineau's love. This is what remains to show that the girl whose intellect was so powerful, and who had habitually and of choice exercised her mind upon the most abstruse studies and the most difficult thoughts which can engage the attention, could nevertheless feel at least as fervently, and deliver herself up to her emotions at least as fully, as any feeble, ignorant, or narrow-minded creature that ever lived. Surely, with the truth emphasized by such an example, the common but stupid delusion that the development of the intellect diminishes the capacity for passion and tenderness, must fade away! This girl's mental power and her mental culture were both unusually large; but here is the core of her heart, and is it not verily womanly?

This experience did more than give her hours of happiness; it did more than bring to her that enlargement of the spirit which she so well described; for it taught her to appreciate, and to properly value, the influence of the emotions in life. Never in one of her works, never in a single phrase, is she found guilty of that blasphemy against the individual affections, into which some who have yet sought to pose as high priests of the religion of humanity have fallen and lost themselves. In all her writings one finds the continual recognition of the great truth which was in the mind of him who said: "If a man love not his brother whom he hath seen, how shall he love God whom he hath not seen?"—a truth of the very first consequence to those who aim at expressing their religion by service to the progress of mankind.

The year 1826, to Harriet crowded so full of trouble, came to an end soon after Mr. Worthington's death. In the following year, though she was in very bad health, she wrote a vast quantity of manuscript. Some of it was published at once. Other portions waited in her desk for a couple of years, when her contributions to The Monthly Repository recommenced, after a change in its editorship.

She wrote in the year 1827 various short stories, which were published by Houlston, of Shrewsbury, without her name on their title-pages. Their character may be guessed by the fact that they were circulated as Mrs. Sherwood's writings! In tone, they resemble the ordinary Sunday-school story-book; but there is a fire, an earnestness, and an originality often discoverable in them which are enough to mark them out from common hack-writing. Two of them, The Rioters and The Turn Out, deal with topics of political economy; but the questions were thought out (very accurately) in her own mind, for at that time she had never read a book upon the subject.

These little stories were so successful that the publisher invited her to write a longer one, which should have her name attached to it. She went to work, accordingly, and produced a good little tale, of one hundred and fifty pages of print, which she called Principle and Practice. It recounts the struggles of an orphan family in their efforts after independence. As in all her writings of this kind, her own experience is interfused into the fiction. No part of this story is so interesting as that where a young man who has met with an accident has to reconcile his mind to the anticipation of life-long lameness—as she to deafness. The sisters of this orphan family, too, make money by a kind of fancy-work by which she herself was earning a few guineas from the wealthier members of her family, namely, by cutting bags and baskets out of pasteboard, fitting them together with silk and gold braid, and painting plaques upon their sides. Principle and Practice was so warmly received in the circle to which it was suited that the publisher called for a sequel, which was accordingly written early in the following year.

There was a vast quantity of writing in all these publications; and, besides this, she was continually at work with her needle. Such unremitting sedentary occupation, together with her sorrow, caused a serious illness, from which she suffered during 1828. It was an affection of the liver and stomach, for which she went to be treated by her brother-in-law, Mr. Greenhow, a surgeon at Newcastle-on-Tyne.

Her remarkable powers of steady application, and her untiring industry, were always [6] amongst her most noteworthy characteristics—as, indeed, is proved by the vast quantity of work she achieved. In each of her various illnesses, friends who had watched with wonder and alarm how much she wrote, and how unceasingly she worked, either with pen, or book, or needle in hand, told her that her suffering was caused by her merciless industry. Her "staying power" was great; she rarely felt utterly exhausted, and therefore she was impatient of being told that she had, in fact, over-exerted her strength. Sometimes, indeed, she admitted that she worked too much, and pleaded only that she could not help it—that the work needed doing, or that the thoughts pressed for utterance, and she could not refuse the call of duty. But more often she said, as in a letter to Mr. Atkinson, which lies before me, "My best aid and support in the miseries of my life has been in work—in the intellectual labor which I believe has done me nothing but good." So her immense industry in 1827 may have seemed to her a relief from her heart-sorrows at the moment; but none the less it probably was the chief cause of her partial breakdown in the next year. A blister relieves internal inflammation; but a succession of such stimuli too long continued will exhaust the strength, and render the condition more critical than it would have been without such treatment.

At Newcastle there was a brief cessation from work, under the doctor's orders. But in the middle of 1828 Harriet began to write again for the Repository, in response to an appeal put forth by the editor for gratuitous literary aid. That editor was the well-known Unitarian preacher, William Johnston Fox, of South Place Chapel. Mr. Fox became Harriet Martineau's first literary friend. He had no money with which to reward her work for his magazine; but he paid her amply in a course of frank, full, and generous private criticism and encouragement. "His correspondence with me," she says, "was unquestionably the occasion, and, in great measure, the cause, of the greatest intellectual progress I ever made before the age of thirty." Mr. Fox was so acute a critic that he ere long predicted that "she would be one of the first authors of the age if she continued to write;" while, at the same time, he offered suggestions for improvement, and made corrections in her work upon occasion. Her advance in literary capacity was now very rapid. Her style went on improving, as it should do, till her latest years; but it now first became an individual one, easy, flowing, forcible, and often most moving and eloquent.

During the latter half of 1828 and the early part of the succeeding year, she contributed, more or less, to nearly every monthly number of the Repository, without receiving any payment. She wrote essays, poems, and so-called reviews, which last, however, were really thoughtful and original papers, suggested by the subject of a new book. Some of these contributions were signed "V"; but others, including all the reviews, were anonymous.

Most of these articles are on philosophical subjects, and are written with the calmness of style suitable to logical and argumentative essays. In the Repository for February, 1829, and the succeeding month, for instance, there appeared two papers, headed, "On the Agency of Feelings in the Formation of Habits," which are simply an accurate, clear, and forcibly-reasoned statement of the philosophical doctrine of Association, with which that of Necessity is inseparably connected. These were, it has been already observed, the theories by which she was learning both to guide her own action and to see that society is moulded, however unconsciously, as regards most of the individuals composing it. A clearer statement of the doctrines, or a more forcible indication of how they can be made to serve as a moral impulse, cannot be imagined. Here is very different work from Devotional Exercises, or Principle and Practice. But it brought its author neither fame nor money.

Another piece of work done in 1828, or early in the following year, was a Life of Howard, which was written on a positive commission from a member of the Committee of Lord Brougham's "Society for the Diffusion of Useful Knowledge," who promised her thirty pounds for it. The MS. was at first said to be lost at the office; eventually she found that its contents were liberally cribbed by the writer of the Life which was published; but she never received a penny of the promised payment. These were her times of stress, and struggle, and suffering, and disappointment, in literature as in ordinary life. Her great success, when at last it did come, was so sudden that her previous work was obscured and pushed out of sight in the blaze of triumph. But these years of labor, unrecognized and almost unrewarded, must not be left out of our view, if we would judge fairly of her character. Courage, resolution, self-reliance, determination to conquer in a field once entered upon, are displayed by her quiet industrious perseverance through those laborious years. Harriet Martineau did not make a sudden and easy rush far up the ladder of fame all at once; her climb, like that of most great men and women, was arduous and slow, and her final success proved not only that she had literary ability, but also the strength of character which could work on while waiting for recognition.

Fresh trouble was yet impending. After Mr. Martineau's death, his son Henry remained a partner in the weaving business which the father had carried on so long; and the incomes (small, but sufficient for a maintenance) of the widow and unmarried daughters had to be paid out of the profits of the factory. Just three years after Mr. Martineau's death, however, in June, 1829, the old house became bankrupt, with but small assets. Mrs. Martineau and her daughters were thus deprived suddenly of all means of support.

The whole family met this final blow to their fortunes with calm courage. It was soon settled that the two girls who possessed all their senses should go out to teach; but Harriet could not be set to work in the same way—for pupils could not easily be found who would say their lessons into an ear-trumpet. The husband of the lady brought up by Mrs. Martineau with her youngest daughter tells me that upon this occasion Harriet's mother said to her adopted child, "I have no fear for any of my daughters, except poor Harriet; the others can work, but, with her deafness, I do not know how she can ever earn her own bread!"

The first resource for Harriet was fancy work of different kinds. "I could make shirts and puddings," she declares, "and iron, and mend, and get my bread by my needle, if necessary—as it was necessary, for a few months, before I won a better place and occupation with my pen." During the winter which followed the failure of the old Norwich house, she spent the entire daylight hours poring over fancy-work, by which alone she could with certainty earn money. But she did not lay aside the sterner implement of labor for that bright little bread-winner, the needle. After dark she began a long day's literary labor in her own room.

She offered the results of this nightly literary toil to a great number of magazine editors and publishers, but without the slightest success. Totally unknown in London society, having no literary friends or connections beyond the editor of the obscure magazine of her sect, her manuscripts were scarcely looked at. Everything that she wrote was returned upon her hands, until she offered it in despair to the Monthly Repository, where she was as invariably successful. Her work, when published there, however, brought her not an atom of fame, and only the most trifling pecuniary return. She wrote to Mr. Fox, when she found herself penniless, to tell him that it would be impossible for her to continue to render as much gratuitous service as she had been doing to the Repository; but he could only reply that the means at his disposal were very limited, and that the utmost he could offer her was £15 a year, for which she was to write "as much as she thought proper." With this letter he forwarded her a parcel of nine books to review, as a commencement. A considerable portion of the space in his magazine was filled by Miss Martineau for the next two years on these terms.

The essay previously referred to, on the "Agency of Feelings in the Formation of Habits," which appeared in the Repository for February and March, 1829, was Harriet Martineau's first marked work. It was followed up by a series, commencing in the August of the same year, of "Essays on the Art of Thinking," which were continued in the magazine until December, when two chapters were given in the one number, in order, as the editor remarked, that his readers "might possess entire in one volume this valuable manual of the Art of Thought."

"V," the writer of these articles, was supposed to be of the superior sex. In those days, Mr. Fox would have shown rare courage if he had informed his readers that they were "receiving valuable instruction" in how to exercise their ratiocinative faculties from the pen of a woman. In the Index, I find the references run—"V.'s" "Ode to Religious Liberty"; his "Last Tree of the Forest"; his "Essays on the Art of Thinking," etc., etc.

The "Essays on the Art of Thinking" are nothing less than an outline of Logic. In substance, they present no great originality; but they display full internal evidence that the thoughts presented were the writer's own, and not merely copied from authority. It is really no light test of clearness and depth of thought to write on an abstruse science in lucid, perspicuous fashion, giving a brief but complete view of all its parts in their true relations. Only an accurate thinker, with a mind both capacious and orderly, can perform such a task. The highest function of the human mind is, doubtless, that of the discoverer. The original thinker, he who observes his facts from nature at first hand, who compares them, and reasons about them, and combines them, and generalizes a principle from them, is the one whom posterity to all time must honor and reverence for his additions to the store of human knowledge. But not far inferior in power, and equal in immediate usefulness, is the disciple who can judge the originator's work, and, finding it perfectly in accordance with facts as known to him, can receive it into his mind, arrange it in order, deck it with illustration, illuminate it with power of language, and represent it in a form suitable for general comprehension. There is originality of mind needed for such work; that which is done, the adaptation of the truths to be received to the receptive powers of the multitude, is an original work performed upon the truths, hardly inferior in difficulty and utility to that of him who first discerns them. This was the class of work which Harriet Martineau was beginning to do, and to do well. But there was more than this in her purposes.

As these articles, though vastly inferior in execution to what she afterwards did, nevertheless show the essential characteristics of her work, this seems to be the most favorable opportunity to pause to inquire what was the special feature of her writings. For, various though her subjects appear to be, ranging from the humblest topics, such as the duties of maids-of-all-work, up to the highest themes of mental and political philosophy, yet I find one informing idea, one and the same moving impulse to the pen of the writer, throughout the whole series. Let us see what it was that she really, though half unconsciously perhaps, kept before her as her aim.

It is obvious at once that her writings are all designed to teach. A little closer consideration shows that what they seek to teach is always what is right conduct. Abstract truth merely as such does not content her. She seeks its practical concrete application to daily life. Further, not merely has she the aim of teaching morals, but she invariably makes facts and reasonings from facts the basis of her moral teachings. In other words, she approaches morals from the scientific instead of the intuitional side; and to thus influence conduct is the invariable final object of her writings.

It would sound simpler to say that she wrote on the science of morals. But the term "moral science" has already been appropriated to a class of writing than which nothing could, very often, less deserve the name of science. The work which Harriet Martineau spent her whole life in doing, was, however, true work in moral science. What she was ever seeking to do was to find out how men should live from what men and their surroundings are. She must be recognized as one of the first thinkers to uniformly consider practical morals as derived from reasoned science.

Many of the articles contributed to the Repository were naturally, from the character of the publication, upon theology. Much that is noticeable might be culled from amongst them; as, indeed, could be inferred from the fact that an able leader of her religious body allowed her to fill so very large a portion of the pages by which, under his guidance, the Unitarian public were instructed. In all the essays, a distinguishing feature is the earnestness of the effort put forth to judge the questions at issue by reason, and not by prejudice. It is true that the effort often fails. There comes the moment at which faith in dogma intervenes, and submerges the pure argument; but none the less do the spirit of justice and fairness, and the love of truth, irradiate the whole of these compositions.

Mr. Fox soon asked her if she thought that any of her ideas could be expressed through the medium of fiction. It so happened that the suggestion precisely fell in with a thought that had already occurred to her that "of all delightful tasks, the most delightful would be to describe, with all possible fidelity, the aspect of the life and land of the Hebrews, at the critical period of the full expectation of the Messiah." She wrote a story which she called The Hope of the Hebrews, in which a company of young people, relatives and friends, were shown as undergoing the alternations of doubt and hope about whether this teacher was indeed Messiah, on the first appearance of Jesus in Palestine. The day after this story appeared in the Repository Mr. Fox was at an anniversary dinner of the sect, where so many persons spoke to him about the tale, that he wrote and generously advised Harriet not to publish any more such stories in his magazine, but to make a book of them. She adopted the suggestion; the little volume was issued with her name, and proved her first decisive success. Not only was it well circulated and highly appreciated in England, but it was translated into French, under high ecclesiastical sanction, and was also immediately reproduced in the United States.

While this book was in the press, she went to stay for a short time in London. Mr. Fox, hearing from her how anxious she was to earn her livelihood by literature, succeeded in obtaining from a printer friend of his an offer for her to do "proof correcting and other drudgery," if she liked to remain in London for the work. This would have given her a small but certain income, and there could be little doubt that, if she stayed in London, she would gradually get into some journalistic employment which would enable her to support herself tolerably well. There were no great hopes in the matter. Mr. Fox told her that "one hundred or one hundred and fifty pounds a year is as much as our most successful writers usually make"—success here meaning, of course, full employment in hackwork. It had not yet occurred, even to Mr. Fox, that she was to be really a successful author. But to do even this drudgery, and to take the poor chance now offered to her, implied that she must make her home in London; and she wrote to inform her mother of this fact.

The same post which carried Harriet's letter to this effect, bore to Mrs. Martineau a second missive, from the relative with whom her daughter was staying, which strongly advised that Harriet should be recalled home, there to pursue the needle-work by which she had proved she could earn money. The good lady had been wont to ask Harriet day by day "how much she would get" for the literary labor upon which she had expended some hours; and the poor young author's reply not being satisfactory or precise, her hostess looked upon the time spent at the desk as so much wasted. She gave Harriet some pieces of silk, "lilac, blue, and pink," and advised her to keep to making little bags and baskets, which the kind friend generously promised to assist in disposing of for good coin of the realm.

The mother who had stood between her full-grown daughter and the bed of a dying betrothed, now thought herself justified in interposing between the woman of twenty-seven and the work which she desired to undertake for her independence. Mrs. Martineau sent Harriet a stern letter, peremptorily ordering her to return home forthwith. Bitterly disappointed at seeing this chance of independence in the vocation she loved thus snatched away, Harriet's sense of filial duty led her to obey her mother's commands. She went home with a heavy heart; and with equal sadness, her little sister of eighteen turned out of home, at the same despotic bidding, to go a-governessing. "My mother received me very tenderly. She had no other idea at the moment than that she had been doing her best for my good."

Harriet did not return to Norwich entirely discouraged. Resolution such as hers was not easily broken down. The British and Foreign Unitarian Association had advertised three prizes for the best essays designed to convert Roman Catholics, Jews and Mohammedans respectively to Unitarianism. The sum offered for each was but small: ten guineas for the Catholic, fifteen for the Jewish, and twenty for the Mohammedan essays. But it was less the money than interest in the cause, and desire to see if she could succeed in competition with others, that led Harriet to form the intention of trying for all three prizes.

She went to work immediately upon the Catholic essay, which was to be adjudicated upon six months earlier than the other two. When it was finished, she paid a schoolboy, who wrote a good hand, a sovereign that she could ill spare, for copying the essay, which was about two-thirds the length of this volume. The essays were to be superscribed, as usual in such competitions, with a motto, and the writer's name and address had to be forwarded in a sealed envelope, with the same motto outside. In September, 1830, she received the gratifying news that the committee of adjudication had unanimously awarded this prize to her.

The other two essays were commenced with the spirit induced by this success. One of them was copied out by a poor woman, the other by a schoolmaster. Harriet was careful even to have the two essays written upon different sorts of paper, to do them up in differently shaped packages, and to use separate kinds of wax and seals.

The sequel may be told, with all the freshness of the moment, in a quotation from the Monthly Repository for May, 1831: "We were about to review it [i.e. the Catholic essay] when the somewhat startling fact transpired of her having carried off the other premiums offered by the Association's committee for tracts addressed to the Mohammedans and the Jews. We shall not now stop to inquire how it has happened that our ministers would not or could not prevent the honor of championing the cause of pure Christianity against the whole theological world from developing upon a young lady. However that may be, she has won the honor and well deserves to wear it."

The essays were published by the Unitarian Association. There can be little doubt that, however many ministers may have competed, the Committee did select the best papers offered to their choice. The learning in all is remarkable; the freedom from sectarian bitterness, from bigotry, and from the insolent assumption of moral and religious superiority, is even more striking, in such proselytising compositions.

While waiting the result of the prize competition, Harriet wrote a long story for young people, which she called Five Years of Youth. It is one of the prettiest and most attractive of all her writings of this class. It has a moral object, of course—a somewhat similar one to that of Jane Austen's Sense and Sensibility; but the warning against allowing sensitiveness to pass into sentimentality is here directed to girls just budding into womanhood; and the punishment for the error is not a love disappointment, but the diminution of the power of domestic and social helpfulness.

Harriet's work of this year, 1830, comprised the doing of much fancy-work for sale, making and mending everything that she herself wore, knitting stockings even while reading, studying a course of German literature, and writing for the press the following quantity of literary matter:—Traditions of Palestine, a duodecimo volume of 170 printed pages; Five Years of Youth, 264 small octavo pages; three theological essays, making a closely printed crown octavo volume of 300 pages; and fifty-two articles of various lengths in the twelve numbers of the Monthly Repository.

And now she had touched the highest point of sectarian fame. The chosen expositor to the outer world of her form of religion, and the writer of its favorite Sunday School story-book of the hour, she must already have felt that her industrious, resolute labor through many years had at last borne some fruit.

But the moment for wider fame and a greater usefulness was now at hand. In the autumn of 1827 she had read Mrs. Marcet's Conversations on Political Economy, and had become aware that the subject which she had thought out for herself, and treated in her little stories of The Rioters, and The Turn-Out, was a recognized science. She followed this up by a study of Adam Smith, and other economists, and the idea then occurred to her that it might be possible to illustrate the whole system of political economy by tales similar in style to those she had already written. The thought had lain working in her mind for long, and, in this autumn of 1831, the idea began to press upon her as a duty.

There were many reasons why it was especially necessary just then that the people should be brought to think about Social Science. The times were bitter with the evils arising from unwise laws. None knew better than she did how largely the well-being of mankind depends upon causes which cannot be affected by laws. It is individual conduct which must make or mar the prosperity of the nation. But, on the other hand, laws are potent, both as direct causes of evil conditions (and in a less degree of good conditions), and from their educational influence upon the people. Harriet Martineau felt that she had come to see more clearly than the masses of her fellow-countrymen exactly how far the miseries under which English society groaned were caused directly or indirectly by mischievous legislative acts. Moreover, the circumstances of the moment made the imparting of such knowledge not only possible, but specially opportune. The Bishops had just thrown out the Reform Bill; but no person who watched the temper of the time could doubt that their feeble opposition would be speedily swept aside, and that self-government was about to be extended to a new class of the people. Most suitable was the occasion, then, for offering information to these upon the science and art of society. Harriet was right in her judgment when she started her project of a series of tales illustrative of Political Economy, under a "thorough, well-considered, steady conviction that the work was wanted, was even craved for by the popular mind."

She began to write the first of her stories. The next business was to find a publisher to share her belief that the undertaking would be acceptable to the public. She wrote to one after another of the great London publishers, receiving instant refusal to undertake the series from all but two; and even these two, after giving her a little of that delusive hope which ends by plunging the mind into deeper despair, joined with their brethren in declining to have anything to do with the scheme.

Finally, she went to London to try if personal interviews would bring her any better success. She stayed in a house attached to a brewery (Whitbread's), belonging to a cousin of hers, and situated near the City Road. Thence, she tramped about through the mud and sleet of December to the publishers' offices day after day for nearly three weeks. The result was always failure. But though she returned to the house worn-out and dispirited, her determination that the work should be done never wavered, and night after night she sat up till long after the brewery clock struck twelve, the pen pushing on in her trembling hand, preparing the first two numbers of the series, to be ready for publication when the means should be found.

It was the kind friend who had helped her before who came to the rescue at last at this crisis. Mr. W. J. Fox induced his brother Charles to make her proposals for publishing her series.

Mr. Charles Fox took care to offer only such arrangement as should indemnify him from all risk in the undertaking. He required, first, that five hundred subscribers should be obtained for the work; and second, that he, the publisher, should receive about seventy-five per cent of the possible profits. Hopeless of anything better, she accepted these hard terms, and it was arranged that the first number should appear with February, 1832.

The original stipulation as to the time that this agreement should run was that the engagement should be terminable by either party at the end of every five numbers. But a few days afterwards, when Harriet called upon Mr. W. J. Fox to show him her circular inviting subscribers for the series, she found that Mr. Charles Fox had decided to say that he would not publish more than two numbers, unless a thousand copies of No. I were sold in the first fortnight! This decision had been arrived at chiefly in consequence of a conversation which W. J. Fox had held with James Mill, in which the distinguished political economist had pronounced against the essential point of the scheme—the narrative form—and had advised that, if the young lady must try her hand at Political Economy, she should write it in the orthodox didactic style.

Mr. Fox lived at Dalston. When Harriet left his house, after receiving this unreasonable and discouraging ultimatum, she "set out to walk the four miles and a half to the Brewery. I could not afford to ride more or less; but, weary already, I now felt almost too ill to walk at all. On the road, not far from Shoreditch, I became too giddy to stand without some support; and I leaned over some dirty palings, pretending to look at a cabbage-bed, but saying to myself as I stood with closed eyes, 'My book will do yet.'"

That very night she wrote the long, thoughtful, and collected preface to her work. After she had finished it she sat over the fire in her bedroom, in the deepest depression; she cried, with her feet on the fender, till four o'clock, and then she went to bed, and cried there till six, when she fell asleep. But if any persons suppose that because the feminine temperament finds a relief in tears, the fact argues weakness, they will be instructed by hearing that she was up by half-past eight, continuing her work as firmly resolved as ever that it should be published.