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Woman, Church, and State: Woman, Church, and State

Woman, Church, and State
Woman, Church, and State
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table of contents
  1. Preface
  2. I. The Matriarchate
  3. II. Celibacy
  4. III. Canon Law
  5. IV. Marquette
  6. V. Witchcraft
  7. VI. Wives
  8. VII. Polygamy
  9. VIII. Woman And Work
  10. IX. The Church Of To-Day
  11. X. Past, Present, Future

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WOMEN AND THEIR SPHERE!

Rev. Dr. Dix, some weeks since, came to the front with a series of sermons in which, by unsupported assertion, he managed to demonstrate that women in the United States are no longer ornamental. The trouble in the mind of the reverend D. D. seems to be that women, having grown in the knowledge of the truth and of that liberty wherewith Christ maketh free, have concluded that their sphere is not to be man’s slave--his plaything, a human gewgaw, to be fondled, caressed, or kicked as the masculine mind may elect. If it is important for man to “know himself,” brave women have concluded that it is quite as essential for a woman to know herself, and with a heroism born of rights conferred by God Himself, women have in these latter days resolved to map out their own sphere independent of man’s dictation. They have made commendable headway. They have succeeded in shaking down a number of antiquated citadels where ignorance, superstition, prejudice, despotism and cruelty found refuge, and, as they tumbled, the breath of popular indignation has blown the fragments away like chaff in the grasp of a tornado. These brave women, finding out that--

“Life is real, life is earnest,”

set themselves about solving its problems for themselves and for their sex. Some of them asked for the ballot. Why? Because they wanted to obliterate from the statute books such laws as restricted their liberties and circumscribed their sphere. As wives they wanted to be the equals of their husbands before the law. Why not? As mothers they wanted to be the equal of their sons before the law. Why not? A thousand reasons have been assigned why not, but they do not answer the demand. What is wanted as prudent guarantees that the ballot will be wisely wielded by those upon whom the great right has been conferred? The answer is ready--intellect, education, a fair comprehension of the obligations of citizenship, loyalty to the Government, to republican institutions and the welfare of society. It is not contended that women do not possess these qualifications, but the right is withheld from them nevertheless, and by withholding this right a hundred others are included, every one of which when justice bears sway will be granted. This done woman’s sphere will regulate itself as does man’s sphere. “The Boston Herald” in a recent issue takes Dr. Dix to task for narrowness of vision and weakness of grasp in discussing “the calling of a Christian woman,” and then proceeds to outline its own views on the “sphere of capable women,” in which it is less robust than the reverend D. D. To intimate that the Infinite Disposer of Events favors the narrow, vulgar prejudices of Rev. Dr. Dix and his organ, the “Boston Herald,” is to dwarf the Almighty to human proportions and bring discredit upon His attributes in the midst of which justice shines with resplendent glory, but the demand is that women themselves shall determine for themselves the boundaries of their sphere. It is not a question of mere sentiment, it is not a matter of fancy or caprice. It is a rugged question. It involves food, clothing, shelter. It means self-reliance. Women are not appealing to man’s gallantry, nor to any quality of less importance than his sense of justice for their rights, Man is not likely to regard his mother with less affection and reverence because she is his father’s equal, and if in the past, when women were more degraded than at present, the best men have found in women inspiration for their best work, good men will not find less inspiration for good work when women are emancipated from the thraldom of vicious laws, and crowned man’s equal in all matters relating to “sphere,” shall, by laws relating to physical and mental organism, take their chances in the world’s broad field of battle, demanding and receiving for work done in any of the departments of human activities men’s pay when they perform men’s work.--Indianapolis Sentinel, May 13, 1883.

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