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Woman, Church, and State: Woman, Church, and State

Woman, Church, and State
Woman, Church, and State
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table of contents
  1. Preface
  2. I. The Matriarchate
  3. II. Celibacy
  4. III. Canon Law
  5. IV. Marquette
  6. V. Witchcraft
  7. VI. Wives
  8. VII. Polygamy
  9. VIII. Woman And Work
  10. IX. The Church Of To-Day
  11. X. Past, Present, Future

[←241]

A yoke of cattle and a measure of wheat was afterwards substituted for a money ransom, but even this redemption was in most cases entirely beyond the power of the serf. Under the feudal system the lord of the manor held unlimited sway over his serfs. He farther possessed the so-called Jus Primæ Noctis (Right of the First Night), which he could, however, relinquish in virtue of a certain payment, the name of which betrayed its nature. It has been latterly asserted that this right never existed, an assertion which to me appears entirely unfounded. It is clear the right was not a written one, that it was not summed up in paragraphs; it was the natural consequence of the dependent relationship, and required no registration in any book of law. If the female serf pleased the lord he enjoyed her, if not he let her alone. In Hungary, Transylvania, and the Danubian principalities, there was no written Jus Primæ Noctis either, but one learns enough of this subject by inquiry of those who know the country and its inhabitants, as to the manners which prevail between the land owners and the female population. That imposts of this nature existed cannot be denied, and the names speak for themselves. August Bebel.--Woman in the Past, Present and Future.

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